June 3, 2019 at 9:08 am #5281BeckyEParticipant
Question: Does 2 Thess 2:1-11 say that the man of lawlessness will be revealed before the gathering together?
I’ve heard it explained that “the day” in v3 is about the Day of the Lord – the final day – but how would that be of any comfort to believers who thought they missed the rapture? (V1-2)
June 3, 2019 at 10:37 am #5286Geri7Participant
“The Day of the Lord” is God’s wrath on this old earth … the church is removed before judgment (tribulation) starts. The falling away (apostasy and rebellion) is happening now and will continue to get worse in the tribulation period, but again the church is removed before the tribulation starts and the man of sin (AC) is revealed after the rapture and then he takes over the world leadership role.
The Bible indicates that there will be a great apostasy during the end times. The “great apostasy” is mentioned in 2 Thessalonians 2:3. The KJV calls it the “falling away,” while the NIV and ESV call it “the rebellion.” And that’s what an apostasy is: a rebellion, an abandonment of the truth. The end times will include a wholesale rejection of God’s revelation, a further “falling away” of an already fallen world.
The occasion of Paul’s writing to the Thessalonians was to correct some of the errors concerning the end times that the believers had heard from false teachers. Among the falsehoods was that “the day of the Lord has already come” (2 Thessalonians 2:2). The Christians in Thessalonica were afraid that Jesus had already come, they had missed the rapture, and they were now in the tribulation. Paul had already explained the rapture to them in his first letter (1 Thessalonians 4:16–17). Paul writes his second letter to assure them that, contrary to what they had heard, and despite the persecution they were enduring, the “day of Christ” had not yet come.
In 2 Thessalonians 2:3, Paul makes it clear that the day of the Lord, a time of worldwide judgment (Isaiah 13:6; Obadiah 1:15), will not transpire until two things happen. First, the falling away, or great apostasy, must occur. Second, the “man of lawlessness” must be revealed, he who is called the “son of perdition,” also known as the Antichrist. Once this person makes himself known, the end times will indeed have come. Numerous speculations about the identity of the man of sin, beginning in the first century, have included Caligula, Caius Caesar, Mohammed, Napoleon, and any number of Roman popes. None of them were the Antichrist.
The man of lawlessness, according to 2 Thessalonians 2:4, is the one who “will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.” Clearly, this has not yet happened; no one since Paul’s time has set himself up as God in the Jewish temple. Two thousand years have passed since the epistle was written, and the “day of the Lord” has not yet come. Paul assures us that it will not come until the falling away comes first.
The Greek word translated “rebellion” or “falling away” in verse 3 is apostasia, from which we get the English word apostasy. It refers to a general defection from the true God, the Bible, and the Christian faith. Every age has its defectors, but the falling away at the end times will be complete and worldwide. The whole planet will be in rebellion against God and His Christ. Every coup requires a leader, and into this global apostasy will step the Antichrist. We believe this takes place after the church has been raptured from the earth.
Jesus warned the disciples concerning the final days in Matthew 24:10–12: “At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold.” These are the characteristics of the great apostasy of the end times.
“The Day of the Lord”
The phrase “day of the Lord” usually identifies events that take place at the end of history (Isaiah 7:18-25) and is often closely associated with the phrase “that day.” One key to understanding these phrases is to note that they always identify a span of time during which God personally intervenes in history, directly or indirectly, to accomplish some specific aspect of His plan.
Most people associate the day of the Lord with a period of time or a special day that will occur when God’s will and purpose for His world and for mankind will be fulfilled. Some scholars believe that the day of the Lord will be a longer period of time than a single day—a period of time when Christ will reign throughout the world before He cleanses heaven and earth in preparation for the eternal state of all mankind. Other scholars believe the day of the Lord will be an instantaneous event when Christ returns to earth to redeem His faithful believers and send unbelievers to eternal damnation.
The phrase “the day of the Lord” is used often in the Old Testament (e.g. Isaiah 2:12; 13:6, 9; Ezekiel 13:5, 30:3; Joel 1:15, 2:1,11,31; 3:14; Amos 5:18,20; Obadiah 15; Zephaniah 1:7,14; Zechariah 14:1; Malachi. 4:5) and several times in the New Testament (e.g. Acts 2:20; 1 Corinthians 5:5; 2 Corinthians 1:14; 1 Thessalonians 5:2; 2 Thessalonians 2:2; 2 Peter 3:10). It is also alluded to in other passages (Revelation 6:17; 16:14). It is also alluded to in other passages (Revelation 6:17; 16:14).
The Old Testament passages dealing with the day of the Lord often convey a sense of imminence, nearness, and expectation: “Wail, for the day of the Lord is near!” (Isaiah 13:6); “For the day is near, even the day of the Lord is near” (Ezekiel 30:3); “Let all who live in the land tremble, for the day of the Lord is coming. It is close at hand” (Joel 2:1); “Multitudes, multitudes in the valley of decision! For the day of the Lord is near in the valley of decision” (Joel 3:14); “Be silent before the Lord God! For the day of the Lord is near” (Zephaniah 1:7). This is because the Old Testament passages referring to the day of the Lord often speak of both a near and a far fulfillment, as does much of Old Testament prophecy. Some Old Testament passages that refer to the day of the Lord describe historical judgments that have already been fulfilled in some sense (Isaiah 13:6-22; Ezekiel 30:2-19; Joel 1:15, 3:14; Amos 5:18-20; Zephaniah 1:14-18), while others refers to divine judgments that will take place toward the end of the age (Joel 2:30-32; Zechariah 14:1; Malachi 4:1, 5).
The New Testament calls it a day of “wrath,” a day of “visitation,” and the “great day of God Almighty” (Revelation 16:14) and refers to a still future fulfillment when God’s wrath is poured out on unbelieving Israel (Isaiah 22; Jeremiah 30:1-17; Joel 1-2; Amos 5; Zephaniah 1) and on the unbelieving world (Ezekiel 38–39; Zechariah 14). The Scriptures indicate that “the day of the Lord” will come quickly, like a thief in the night (Zephaniah 1:14-15; 2 Thessalonians 2:2), and therefore Christians must be watchful and ready for the coming of Christ at any moment.
Besides being a time of judgment, it will also be a time of salvation as God will deliver the remnant of Israel, fulfilling His promise that “all of Israel will be saved” (Romans 11:26), forgiving their sins and restoring His chosen people to the land He promised to Abraham (Isaiah 10:27; Jeremiah 30:19-31, 40; Micah 4; Zechariah 13). The final outcome of the day of the Lord will be that “the arrogance of man will be brought low and the pride of men humbled; the Lord alone will be exalted in that day” (Isaiah 2:17). The ultimate or final fulfillment of the prophecies concerning the day of the Lord will come at the end of history when God, with wondrous power, will punish evil and fulfill all His promises.
– Fair Use-
- You must be logged in to reply to this topic.